Newfoundland and Labrador were the last parts of North American to be peopled.
It took me a long time and many questions to figure out the order of human spread in this part of the world. In the end it was the excellent interpretive site at Port au Choix that put all the pieces together.
Here goes:
While Canada's west coast show signs of human habitation going back about 12,000 years ago, the oldest indications in Labrador are about 9,000 years ago, when the Maritime Archaic peoples arrived in southern Labrador and slowly spread northwards. they didn't cross over to Newfoundland for 4,000 years but were gone entirely within a few hundred years.
About that time, 3000 years ago more or less, the "Paleo-Eskimos" arrived from the north and replaced the Maritime Archaic. They were well adapted to arctic conditions, coming originally from Alaska and then from Greenland and arctic Canada and eventually into Labrador and Newfoundland. Again, they were gone about 1,000 years later, leaving Newfoundland first, and Labrador a few hundred years later. Just like the Maritime Archaic people, they died out completely a few hundred years ago.
These coastal-living Dorset peoples were replaced later by the Thule, who emerged in the 11th century or so, and who lived in Labrador but not in Newfoundland. The present day Inuit, direct descendants of the Thule people, still live in northern Labrador.
From the south - Quebec and the other maritime provinces - came the Innu, who still occupy land in Labrador.
Port au Choix, incidentally is a large, barren peninsula jutting into the Gulf of St. Lawrence on the Northern peninsula of Newfoundland. More than 100 years ago, people started to find evidence of ancient human habitation and the archaeological site is now extensive. There is evidence of Maritime Archaic, although the sea level has risen about 13 feet since then, so there may be so much more below the waves. There is also a lot of evidence of the Dorset, and of the more recent Beothuk peoples.
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| Martin contemplating previous existences at the vast Port au Choix archaeological site. (and more great trails!) |
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| now flower-covered, these indentations speak of long ago homes for long ago people |
Currently, the only First Nations living in Newfoundland are the Algonquin-speaking Mi'kmaq, hunter-gatherers, who arrived from Quebec and the other maritime provinces in the 16th or 17th century on a temporary basis and lived in general harmony with the Beothuk. Now that the Beothuk are gone, Mi'kmaq live here permanently.
It's the Beothuk who I think are the most interesting, because they only lived in Newfoundland, and were the only First Nations that did so exclusively.
They appeared in the 15th century, just about the time of European contact. Their language was also Algonquin-based. Red ochre was used on their skin, as well as on their conical houses, uniquely designed canoes, and all their other gear. This is probably how the term "red Indian" came into use in Europe, as the red skin would have stood out to Europeans who did not comprehend why or what or how. Nor who asked questions.
The Beothuk were never numerous - there were maybe only a thousand at the time of first contact and that didn't increase much. They lived on the coasts, and avoided interaction with the Europeans, except for odd trading missions. For the first 200 years, they used to come into the empty fishing stations in the winters, after the European fishers had returned to their countries. They would take apart or burn upturned boats to remove the iron nails, which were useful for making fish hooks or spear tips, but they never used guns.
After Europeans settled more widely in Newfoundland, they crowded the Beothuk out, and took over their access to food sources. Forced to move into the province's interior, their traditional skills and diets could not align with the terrain.
Final, misguided attempts to interact ended in disaster. In 1819, a woman and her baby were captured after her husband was killed. They were brought to St John's, where the baby died. Demasduit learned some English and taught the settlers some of the Beothuk language and it was hoped she would be a bridge between the two peoples, but when she was released back to her people she died of tuberculosis.
Her niece, Shanawdithit, was the last full-blooded Beothuk person. Found starving in the forest with her mother and sister, she outlived her family (TB again) and lived in St. John's as a servant. She supplied drawings that depicted her culture and are now invaluable to scholars.
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| one of Shanawdithit's drawings |
She too, died of TB in June, 1829, in her late 20s. she looks very like her aunt.
There are several Beothuk sites that have been found and excavated - a few of which we have been lucky enough to visit. They seemed to live mostly on the north side of Newfoundland, all around Lewisporte, Twillingate, Change Islands, Fogo Island and that peninsula.
Boyd's Cove, on the way to Twillingate, was the best: extensive, beautiful and with a very quiet, good museum there. We were the only ones there and it was not all that well sign-posted. It deserves better.
The site itself was only found in the 1980s and sits nestled in the perfect spot - on a flat meadow raised above the sea and protected by trees, near a sizable river that would have provided fresh water as well as fish and other nutrition and access to the sea. You can still see the hollows above which their houses would have been built.
Thankfully there is retroactive interest in the Beothuk peoples, and references to their name and history are often found throughout Newfoundland, sometimes a little opportunistically when attached to businesses selling stuff!
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| the river by the site |
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| you can see the elevated meadow behind the trees, just above the beach |
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| several house sites can still be seen |
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| after the excavations were completed, everything was allowed to return to \ as it was when it was found |


































































